Willendorf statuettes are considered to be spiritual in nature.
Bells and the purpose of their invention may never be known for certain, but there is some compelling evidence of spiritual uses of bells around the world throughout history. It is said that the very first bell was simply a hallowed rock struck by a stick whose sounds reverberated off of cliffs to far way places.
Excavations
in China have revealed one of the earliest types of bells was made out of clay
and was called a ling. Lings were simple
bells, having a handle at the top of a hollow cavity with little or no
decoration. Lings were later cast during
the Bronze Age in China and have also been discovered during recent excavations
of archeological sites. These types of
early bells were thought to be used as a
ritualistic musical instrument for important occasions or ceremony.
Bell
artifacts have been created and used by cultures throughout the world including
such places as Assyria, Rome, Central America and Africa. Thought to be used as combination of ritual,
representations of power, and musical value, bells have even been found in
tombs with mummies of ancient Egypt, giving them a powerful place in the
afterlife of the dead. In ancient China,
bells were used in groups, such as on a spinning wheel or long strip of wood,
signifying more power through their sound as the number of bells grew. It was during this time period that bells
began to become symbolic as well as functional, often accompanied with
stories and songs, especially when individuals were able to cast them into
metal objects and embellish them with images and symbols.
As ancient
cultures developed more concrete, secular religious practices, bells became an
integral part of those rituals. In
Christianity, bells were used to call people to services, and later, developed
in Rome, one large bell was placed atop a public meeting house, so that only
one bell was rung to call many people from a village, instead of many small
hand bells being rung in the streets.
The Romans used bells to notify the public that the public bathhouses
were ready, so it was thought a natural progression took place to notify, with
a bell, the calling to religious service.
Many bells were hand-hammered metal, made in Ireland during early Christianity,
and these became to be known as the sacred bells of Ireland and were revered
like many other saintly relics. Many
people in early times came to feel that bells were the existential voice of God
and possessed sacred powers. During the
early days of this newborn religion, too, many early Christian churches and
monasteries used bells to control all aspects of life, from service time, curfew bells, turning in and out of sheep into
the fields, and the indication of the final bell of the day, when it was time
to extinguish the fire and go to sleep.
Churches and the religious leaders in these newly formed communities
found that the bell helped regulate the society and remind the followers of
certain tasks and duties. People relied
on these bells to aid them in their religious quest in these hamlets and towns.
Usually, these bells were affixed to a central tower or region, to be better
controlled for ringing and notification over a broader space of distance.
Bells were made out of many materials with many different methods. Early bells were molded by hand out of clay and fired in a pit. As the ages progressed, and metallurgy was more fully understood, bells were made of bronze, iron and other metals. The techniques varied, but older bells were much more crude, being riveted together from two to four pieces, and either having a clapper or being run on the side with a mallet. As time and industry progressed, bells were poured into castings and could be made larger and more intricate in this way. During the time period of more prolific bell manufacturing, bells became more sacred to churches and were often blessed and even named, such as in the Russian Eastern Orthodox Church.
I stumbled upon the creation of ceramic bells by inventing an art form I call gargoyle bells. One day back in the year 2001, I was making a pinch pot and I noticed that the pot sort of looked like an open-mouthed face. Thus began the development of the idea to create bells that look like faces with wagging tongues. Over time, I realized that my expressive faces looked like gargoyles and began researching the meaning and purpose of the mysterious grimacing creatures that sit atop Gothic cathedrals. After lots of research, it dawned on me that I was creating a type of protector that rang. I completely fell in love with the concept. I realized that, not only can people use the gargoyle itself to scare away evil and protect themselves, they can also ring them to clear the negative energy with musical vibrations and resonance.
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